Reply on RC1

In this revised version of the manuscript, we have tried to do our best to address your comments. We have included many paragraphs in many parts of the manuscript to improve our contribution. A slight change has been made in the title to be more engaged with the body. We also tried to change titles and sub-titles to reflect our intentions and visions clearly. More specifically, we have rewritten some sections and added more information to enhance the quality.


The Water Significance in Prehistoric Iran
Living on the Iranian Plateau started with the dispersal of early modern humans from Africa, dated between at least ∼90,000 and ∼50,000 years ago in the Middle-Paleolithic of the Stone Age (Delson 2019). The oldest-known artifacts from the Middle-Paleolithic, such as stone tools, have been found at ( As you can see, many references have been added in the context from reliable sources to back up claims.
In the article, there are some contradictions and conceptual conflicts between some facts mentioned in the different parts of the article. Also, some controversial hypotheses are treated as definite proven facts. For example, on page 10, in the first paragraph, the authors contend that Islamization of water rules was impeded and stopped by some barriers, whereas immediately in the next paragraph they talk about the Islamic Sharia and its rulings about water issues. Also, on the same page, the authors take it for granted that qanat has been native to Iran and spread from Iran to its neighboring countries, though this subject is still controversial and it's very difficult to pinpoint any given area as the actual cradle of qanat system. Answer: in this version, we tried to remove the available contradictions in the manuscript. For example, about the qanat origin, we have changed this sentence as follows: Old version: Immediately after the arrival of Islam, Iran had a messy and disorganized environment. Muslims tried to change the religious, political, institutional, and social structure of the country. The implementation of Islamic customsand lawswas one of the first steps towards the Islamization of society. In the meantime, water could be an essential link between custom, religion, law, and community, but there were obstacles problems in the Muslims' path. In the sources of sharia, there were only some concepts such as justice, fairness, and balance, for the benefit of all societies (Naff 2009). Although the Quran has 63 references to water (Farshad and Zinck 1998), it does not assert any clear duty or rule on water supply and consumption (Absar 2013). The lack or insufficiency of fundamental rights and obligations regarding access to water, sanitation, sharing, and selling water was the main barrier to the Islamization of waterrelated rules. As a case, Arab Muslims had no law or regulation about qanats because qanat was native to Iran and spread from Iran to neighboring countries.

New version:
Immediately after the arrival of Islam, Iran had a messy and disorganized environment. Muslims tried to change the religious, political, institutional, and social structure of the country.

In general cases, the implementation of Islamic customsand lawshad been considered as one of the first steps towards the Islamization of the society. However, there were obstacles in the Muslims' path to make changes in water-related fields. In the initial sources of sharia (e.g., Quran) , there were only some concepts such as justice, fairness, and balance, for the benefit of all societies (Naff 2009). Although the Quran has 63 references to water (Farshad and Zinck 1998), it does not assert any clear duty or rule on water supply and consumption (Absar 2013). As a case, Arab Muslims had no law or regulation about qanats because this system and its culture was developed in Iran and introduced subsequently to neighboring countries.
As you can see, most of these contradictions were due to improper selections of words that have changed the meaning of these sentences to something completely different from their intents.

The article needs more integration. The facts provided in the article are not very interrelated and interconnected.
Answer: We have attempted to add sentences or paragraphs, improving logical flow in the manuscript body. Also, we have organized and changed all heading or subheading titles to separate distinct parts of the manuscript.
The article cannot come up with a novel fact, discovery or interpretation. The authors have done a great job to read through many sources and glean a valuable set of information, but all they say is in fact a different rehash of our previous knowledge. The article is not expected to produce new facts or present new discoveries from scratch, but at least it could abstract a novel historical pattern or suggest a new interpretation about a historical link between hydraulic technologies and Iranian culture, by juxtaposing those diverse historical facts.
We thank you for your appreciation of our work. About the research novelty, we tried to enter our interpretation and attitude in the body. Some parts of the article are totally novel. Some discussions about the relationship between water technology and culture (e.g., the role of water technology in holding Persian Norouz celebration) are not enough discussed in other researches. Our calculation about the impact of drought on the Persian communities that justifies the Achaemenid concerns about the drought or showing the role of water celebrations to encourage people to value, respect, and protect water (added in the new version) are completely original. We have attempted to add a conclusion section at the end of each section to explain our findings. Sometimes, we tried to provide a new vision for our readers by merging or adding more details. Also, it is too hard to find a similar case to compare. In the new version, we also have enhanced the conclusion by addressing our findings.